Tuesday, April 23, 2013

Burke’s 'Philosophical Inquiry' as applied to Shelley’s 'Frankenstein'


I was strongly taken by Burke’s “Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful”, and find that the majority of his ideas can be applied directly to Shelley’s portrayal of the sublime and beautiful within the characters of her novel, Frankenstein. 
The Creature itself embodies the terror of Victor’s sublime idea in sharp contrast to the beautiful expectation he held for it. According to Burke, the two cannot exist together in one object, for beauty stems from pleasure and the sublime stems from pain. The passions which stir a sense of pain (or danger) concern us with a sense of self-preservation, which leads to a strong sense of horror that our life could be affected by illness, malformation, or death. Something of this nature cannot therefore be categorized as beautiful- no matter its appearance. “…my first observation… will be found very nearly true; that the sublime is an idea belonging to self-preservation. It is therefore one of the most affecting we have. That its strongest emotion is an emotion of distress, and that no pleasure from a positive cause belongs to it.” (Burke)
Burke also has something to say when it comes to Victor, who is a character defined by his solitude and ambition. Victor, who chooses solitude, and the Creature- who is forced into it, both experience “The total and perpetual exclusion from all society, (which) is as great a positive pain as can almost be conceived” (Burke). Burke’s version of the ‘passions of society’ can be broken down into three large categories; sympathy, imitation, and ambition. Sympathy, as a form of substitution, places us in the place of another man. As we discussed in class, we see this occur between Victor and his Creature- but it becomes a cycle that relies on self-preservation and fear as opposed to sympathy and/or pity. Within this cycle is imitation, which the Creature both lacks (because he is shunned), but also strives for as the ‘son’ to his Creator and father figure, Victor. Over the course of Victor’s ambition towards Creation- he realizes that he has pressed too close to danger and has stepped beyond the natural. By Burke’s standards- it is this closeness that makes it impossible for him to feel any pleasure in his Creation. For, “when danger or pain press too nearly, they are incapable of giving any delight, and are simply terrible” (Burke).

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