Wednesday, May 8, 2013

The greatest fear is our other self


Throughout the course of the semester in reading many of the gothic and romantic novels and poems, many of the texts all had obtained there ideas from the same source. Which is the dark side of the human self which the church and parents always guide our focus away from. The poets and writer dare enter a world in which many see, but few pay any attention because the truth in what the human consciences and subconscious live with often reveals not only the beauty of humanity, but also its personal demons. From the unveiling of the truth, whether the beautiful or the horrible, one truth remains the same, which is people do have big reactions when confronted with a presence far greater than what is theirs. However, the way the truth reveals to the individual varies among person to person as the writers and poets of the romantic period reveal.

Truth revealed in the impending doom

Often when faced with the truth, the truth lays out the prophecy of whether the hope of the future or a person’s doom. Therefore, in reaction to the end approaching the individual the individual often may behave in certain ways and make decisions which may seem unreasonable at times. In the story of Castle of Otranto with the character Manfred being an  example of the truth leading to the destruction of the individual self by the prophetic truth presented in front of him, creates a scenario in which people with power do not want to give it up or lose it. Whether or not he is alive to keep it, his heirs are the extension of his will of power. This reminds me of a painting done by Eugene Delacroix. 















The painting, the death of Sardanaplus, reveals the king obviously faced with the defeat of his war ultimately destroys everything he owns from the concubines to the slaves he owns. The art is a representation of humanity’s inevitability to face the truth presented in front of it and rather than face the doom head on, they rather destroy themselves and others to say we were destroyed by our own hands instead of our enemies. In closer examination he has no care of the horrors he has done, he has become instead the enemy of death he has been fighting all along. The fear of death is the theme in which he had inflicted on others as instead aimed towards him. Therefore, is own fear has become the monster of inflicting death on others.

The horror of the truth revealed in our dream.

The idea of fear becoming the extension of ourselves was a completely new idea of the time during the romantic era. For many years people of thought dreams, the environment, and other people were just independent forces which often times people were afraid of because they knew nothing if the forces they didn’t control would harm them. People give the horror image of the forces external from themselves, in which entities are not giving meaning until we give them meaning. A blog by Maposa mentions the idea of dreams holding significant power over the will of the person, therefore alters the state of mind in which the person doesn’t have a secure idea of where he is or what is happening. Now for most people who experience nightmares all have the central theme in which they have no control to their desires in the mind. From this we receive the notion if losing control of what is happening as sometimes we feel helpless.















This painting is an example of the idea of fear overwhelming us with no hope of overcoming the nightmares which are presented to us. We see that the environment itself has become the entities in which give us are fears more power over us. The painter Henry Fuseli gives an accurate description to what most endure in sleeping through the nightmare. The nightmare itself is an entity in which is the truth of our fears in the subconscious. Our subconscious plays a huge role in which dictates not only by our consciousness, but also the way we interpret the world in front of us. The subconscious is one of the key to unlock our greatest vision of the horror in the world.

The truth revealed in the state of mind of substances

Another case in which the truth of horror is revealed is in the state of mind in which the character in the story the confessions of an opium by Thomas de Quincy. In his display of seeing the truth through the opium he consumed, he sees the horrors in which his subconscious is forced to display therefore becoming almost paranoid. The truth about himself and the fears in which manifest in his dreams opens the mind of the reader to which this drug use isn’t for pleasure anymore as he started, but to escape the pains of himself and the reality that has harmed him. Most drug addicts usually use it for other purposes other than the mere pleasure itself, in which they see the life nothing more as meaningless. The state of mind they are under they see it as their perfect world. Drugs create false consciences in which they feeling of bliss are the perfect world.  As Thomas de Quincy states in one passage from “Confessions of an English Opium Eater”:
“That is the creative state of the eye, increased, a sympathy seemed to arise between the walking and the dreaming states of the brain in one point-that whatsoever I happened to call up and to trace by a voluntary act upon the darkness was very apt to transfer itself to my dreams, so that I feared to exercise this faculty, for as Midas turned all things to gold that yet baffled his hopes and defrauded his human desires” (Thomas).
In reference to king Midas who turned everything into gold believing the gift was the best thing he had ever received which created his perfect world, Thomas believed the same thing when he consumed the opium to his will. Though his imaginative was open, the imaginative part of him was overrun with the horrors of what his subconscious was displaying. So as his body aims for the pleasure he first obtained from his early usages to reach the new state of mind and his perfect world his body paid for it. As Kalant states in the nervous system, the adaptive changes take the form of "drug-opposite" changes, which offset the action of the drug when it is present and thus give rise to tolerance, so that larger doses of drug are necessary to produce the effects that were formerly produced by smaller doses” (Kalant). Though to reach the state of mind of seeking the truth through subconscious was sought ought for by many by the usage of drugs, some people did harm to themselves in doing so. The substances of drugs reaching to the truth were by within itself one of the horrors of seeking the truth within the consciousness.
The truth awakened by the environment and setting
In another instance where the truth of the other self is revealed is the Rime of the Ancient Mariner by Samuel Taylor Coleridge. The story displays the truth to the characters in the story it’s revealed by the environment itself. Setting and environment in literature tends to also been entity in which impacts the person through the overwhelming presence of surrounding the character. As A.C Swanepoel points out, “the language used to describe the mariner's seascape contributes less to a visual picture of the space than to a sense of awe and wonder at a world that is greater and vaster than humans can comprehend. Put differently, Coleridge's images combine and synthesis familiar and unfamiliar phenomena and guide readers to reconcile these in such a way that they are constantly brought to an important realization, namely that the world surpasses human understanding” (Swanepoel). As the reader obtains the idea of what the imagery, the environment is like for the mariner in the story, we are introduced to what the sea truly is in the face of mankind. Here is art piece in which displays the overwhelming power of the setting affecting the very self of the characters:








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The display of the sailors in the art piece shows the anguish of an individual when presented with an ordeal that tears all sense of hope within the individual. However, recalling a discussion in class about the ancient mariner, the sailors were at guilt in partaking in the slave trade. The conditions for the slaves in the ships were horrific and the men who operated the ships were often unforgiving to those who did not want to obey orders. Therefore, the sufferings the sailors endured were punishment of the crimes they have committed. Many of the people in class never read the story as a form of abolitionary literature, but as man’s ordeal against nature. Coleridge questioned the actions of what the British people did in regards to slave and had adopted the ideals by the French revolution that men had liberties when born.   Also another theme that was discussed in the story there was the symbolism of hope being destroyed or lost by nature itself. One instances the shooting of the bird which marked the fate of many of the sailors. The bird was an albatross, a bird which was a symbol of hope for many sailors. In addition, the sun was represented as a god that punished the sailors for the death of the bird they killed. The sailors in the story gave the meaning to what the sea and animals were in the story, which originated from the sailors self.
The Rime of the Ancient Mariner uses the entire setting to alter the behaviors of the characters in the story. The truth in the story was revealed by the setting itself which affected the conscious and unconsciousness of the characters. From this notion of the truth revealed by the sea, the reader then understands the power of what nature has among humans. The story reminds us we are small compared to what nature really is.
In conclusion the writers of the romantic and gothic era opened the eyes to the audience to the possibilities of opening the doorway to the truth of the other self. From the drugs to the environment itself which awoke something inside the individual which opened to the beauty or horror of themselves. Poets and writers obtained there awaking through many paths, but many commented of the times they lived in. Therefore, the truth goes both ways and the keys towards the unlocking of the horrors we tend to stray away from are much closer to ourselves than we think.
Work Cited

Kalant, H. "Opium Revisited: A Brief Review of its Nature, Composition, Non-Medical use and Relative Risks." Addiction 92.3 (1997): 267-77. ProQuest. Web. 7 May 2013.
Swanepoel, A.C. "Coleridge's transcendental imagination: the seascape beyond the senses in 'The             Rime of the Ancient Mariner'." Journal of Literary Studies 26.1 (2010): 191+. Literature           Resource Center. Web. 8 May 2013.
Quincy, Thomas D. The Age of Romanticism. 2nd nd ed. Vol. 4. Toronto: Broadview Press,        2010. 580-81. Confessions of an Opium Eater. Print.



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